[logic-ml] Philosophy of Logic and Speach Act Theory 集会のご案内(10月5日慶応大三田キャンパス)

Mitsu Okada mitsu at abelard.flet.keio.ac.jp
Wed Sep 25 17:46:14 JST 2013


次の集会のご案内をさせていただきます。 岡田光弘(慶応大学哲学専攻)
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国際ワークショップ (International Workshop)
Philosophy of Logic and Speach Act Theory
論理と言語行為論の哲学

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開催日時:2013年10月5日(土) 13:30PM-17:00PM (17:30からレセプション有り。
出席者無料)
Date: October 5, 2013 (Sat) 13:30PM-17:30 PM
開催場所:慶應義塾大学三田キャンパス南館(法科大学院棟)
地下4階ディスタンスラーニング室
Place: Distance Learning Room, B4F (Basemant) of South building (Law
school building), 
Mita campus of Keio University.
http://www.keio.ac.jp/en/maps/mita.html
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論理と言語行為論の哲学についての国際集会を開催します。
特に今回はフランスCNRS人文社会部門及びパリ大学ソルボンヌ=パンテオン
校(パリ大学第1校)哲学科との共同企画で
講演および討論集会を行います。

- 提題講演者:
Sandra Laugier (Universite Paris I, 哲学科教授)
Pierre Wagner (Universite Paris I, 哲学科教授)

- ディスカッションコーディネータ 岡田光弘(慶應義塾大学哲学専攻)
*発表言語は英語

- 参加方法:
事前登録不要・参加費無料
(※セッション終了後の立食形式レセプションも参加自由です)

Lauhier教授は言語行為論、ウィトゲンシュタインの哲学などを専門とさ
れ多くの著編著を出版されています。
Wagner教授は論理の哲学、数学の哲学を専門とされ、クセジュ文庫の
Logiqueなど多くの著作で知られています。

.Program (13:30PM,-!7:30PM)
1. Pierre Wagner (Professor, Department of Philosophy, Universite Paris
I (Sorbonne)
Pluralism and Universalism in Logic

Discussion
Pause

2.Sandra Laugier (Professor, Department of Philosophy, Universite Paris
I (Sorbonne)
The normality of the Ordinary, Performative Utterances and Social
Reality: Reconsideration of Speach Act Theory of Austin

Discussion
--
17:30PM-
Reception (free of charge for all participants)

簡単な要旨を下に付けています。
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主催・企画:慶應義塾大学 「思考と行動判断」 の研究拠点
共同企画: CNRS人文社会学部門
お問い合わせ先: E-mail: think-judge at abelard.flet.keio.ac.jp
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1. Pluralism and Universalism in Logic
Pierre Wagner

論理のPluralismとUniversalismの考え方とその問題点などを検討
します。また、近年の論理学におけるこれに関係する
動きについても議論します。例えば様々な部分構造論理や様相論理、動的論理系
論理について論理的多元論の立場でとらえる考え方と
そうでない立場でとらえる考え方について検討します。最近のの
Universal logicの運動についても批判的観点も含めて議論します。

2. The normativity of the Ordinary
-Performative Utterrances and Social Reality


The question of performative utterances seems inseparable from a
reflection on social normativity, especially on the transgression of
norms implied in Austin’s thorough study of the failures (abuses and
misfires) of the performative, in /How to do things with words/.
Austin’s discovery of speech acts rests ultimately on thought about law
and normativity. It is a well known fact that H. L. A. Hart was a member
of the seminar, held just after the war, in which Austin presented the
theory of speech acts. Moreover, Reinach’s theory of social acts, an
early form of the theory of speech acts, was developed in a legal
context. Reinach’s work anticipates Austin’s so closely that some
historians of speech act theory have proposed that Austin was aware,
/via/ Ryle, of Reinach’s work.

The connection between law and speech acts has engendered all sorts of
difficulties and misunderstandings, especially with respect to the
normativity of these acts and with respect to the existence of norms or
rules grounding them (cf. Hart and Searle). My aim here is, first of
all, to clarify the connection between speech acts, normativity, and
law. This large question has often been taken up in order to make
normative use of Austin’s theories, for example by Searle. It is
therefore important to see what use can really be made of Austin’s work
in the theory of norms. I will first approach this issue by examining
the specific nature of the speech act in Austin. Reflection on law makes
clear the variety of speech acts beyond the paradigmatic example of
promising. It also shows what is truly at stake in Austin’s theory.
Furthermore it alerts us to the full radicalism of Austin’s philosophy
of language. In making performatives “social” acts determined by rules,
Austin’s mainstream interpreters and inheritors neglect the properly
linguistic dimension of Austin’s discovery. They also miss his critique
of representationalism and of the very idea of states of affairs. Yet
this critique is inseparable from his discovery of performatives. What
is at stake, therefore, is the very idea of performance, that is to say,
the very idea of agency, independently of all prior normativity and of
any creation of a state of affairs or a social reality.


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